21 May 2013

Love, betrayal, espionage: together, the three make for a winning combination, especially when it’s set to the well-known 1979 Iranian Hostage Crisis story told from the rare perspective of an...


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Jack Persekian, the director of the new Palestinian Museum scheduled to open in Birzeit late next year, strikes a note of caution when discussing the political significance of the planned...


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It’s not hard to find critics of the Assad government in the Governorate (Muhafazat) of Homs or for that matter, to varying degrees in Syria’s other thirteen Governorates according to...


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A Saudi woman, Raha Muharraq, on Saturday reached the summit of Everest, the world's highest peak, in a first for the conservative Muslim kingdom where women's sports are severely restricted,...


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The last decade in Lebanon has seen a diverse alternative music scene growing and juxtaposing itself to the "ya habibi" pop scene, plastic surgery obsession and glam life of Beirut....


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Algeria is competing to be the next Arab nation to witness a popular revolt. That is assuming soccer is a barometer of rising discontent in a region experiencing a wave...


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444 Days: A Tangled Web of Love, Betrayal, and Politics

Director Outlines Vision for New Palestinian Museum

UN General Assembly Vote Reflects Shift in Syrian Public Opinion

Saudi Woman Climbs Everest in First

Emerging Lebanese Pop Musicians Defy 'Habibi' Songs

Algeria: Middle East’s Next Revolt if Soccer is a Barometer

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Of Conspiracy Theories and Rumors

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The Silence and The Roar of the Syrian Civil War

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Only Talk; No Action

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Eye Level in Iraq: Bringing the Plight of Iraqi Civilians into Sharp Focus

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Same Faith, Different Narrative: Online “Muslima” Exhibition Gives Muslim Women Voice Through Art

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TODAY'S NEWS

U.S. — Pakistan Relations: A Hyphenated Perspective

America has had a long and complex relationship with Pakistan. Although initially closer to India, the United States began aligning itself more closely to Pakistan after the al-Qaeda attacks on New York and Washington DC, when the two countries became partners in the so-called “war on terror.” Before 9/11, US interest in Pakistan was more or less focused on playing the “nuclear arms cop,” making sure Pakistanis would not employ the dangerous technology the US had already employed ... twice. After 9/11, the US-Pakistan relationship transformed from “intermediary diplomacy” to “military alliance.”

I wasn’t even born when the alliance between these two countries was first forged back in 1947. In fact most of my friends had never heard of the country of my birth. “The one next to India,” I would explain, receiving nods of understanding and less furrowed eyebrows. As a growing democracy, India was much better known in the United States before 9/11.

In those days, I never realized that a person’s identity could be hyphenated — that I could be Pakistani-American, or Muslim-American, rather than just American. Yet, even as the relationship between the US and Pakistan flourished, it was clear that neither side fully trusted the other. People like me - Pakistani-Americans - seemed caught in the middle of the mistrust. I often saw the suspicious glance in the eyes of acquaintances when they first heard I was born in Pakistan. No one seemed concerned that I was an American citizen or that I didn’t even remember what Pakistan looked like. What stuck out was that my parents were immigrants from a country too close to bin Laden’s homeland.

Now that the tenuous relationship between these two countries has hit a new low, things are getting even more tense for people like me. The location and killing of Osama bin Laden, precariously close to the Pakistani capital of Islamabad, raised difficult questions on both sides. Was Pakistan secretly harboring bin Laden the entire time? Was it acceptable for the United States to violate the sovereignty of another country, even if it was to apprehend a powerfully dangerous terrorist? There are no clear answers to these questions. But what is clear is that the previously warm relationship between the two countries has entered its winter season.

Regardless of how this latest row between the erstwhile allies ends, things look bleak for in the US for Americans of Pakistani descent. With the understanding of Islam already in decline, Pakistani-Muslim-Americans have a real struggle facing them at home. In order to deal with this tension, many have given up their historical identity, choosing to become completely enveloped with the culture of the United States and thus losing part of their own heritage. Others adopt a bitter view of the United States, dissociating themselves from the ideal image of America as a safe haven for all people.

For the United States, Pakistan’s stability is of utmost importance. But, without understanding the needs of everyday Pakistani citizens, their commitment to their neighbors, to their faith, and their tradition of doing without the most basic necessities, the United States cannot become a true ally of Pakistan. At the same time, without clarifying it’s own internal motives, Pakistan will not be able to stabilize its own borders much less help weaken Al-Qaeda. Eradicating the terrorist group that resides within its frontier is the only way for Pakistan to truly move forward as an independent, functioning democracy on the global stage.

As a native born Pakistani brought up with the culture of the deep Texan south, I’d rather not choose any side as I’ve gained much from this dual heritage. Why should I have to sacrifice either side of my dual identity? Practically every American has a hyphenated identity. Whether one is an Irish-American, Hispanic-American, or African-American, we have all come from somewhere else. Here, we can set aside the hyphen and truly live our full identities. Yet, this aspect of American life seems to be dissipating as fear of the other lurks on every border.

Not for me. The commitment to community and family, the concern for the good of the whole, and the notion of sacrifice and service are embedded within me from both cultures. There are values and traditions that each side can learn from the other to make their own culture even better. As a country of immigrants, herein lies a tool that we could also implement to understand our fellow Americans, no matter where they come from.

By Samreen Hooda, Aslan Media Contributor

 align=Samreen Hooda has been a freelance writer for the past three years focusing on issues of politics, faith, and culture. An American-Muslim born in Pakistan, she combines her background in journalism and history and her passion for politics, faith, and culture to bring a broad perspective and unique writing style to her pieces.

*Photo Credit: image courtesy of Travlr

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